A large golden ball of light hovers above us in the sky, accompanied by two smaller golden balls of light. A beautiful light streams down toward us. The large golden ball of light opens, and the King of Mercy emerges from it.
He is wearing the robe and mantle of His Precious Blood and His great golden royal crown. He has black-brown, short, curly hair and blue eyes. His robe and cloak are embroidered with golden lilies. His cloak is adorned with a golden border of lily blossoms. In His right hand He holds His large golden scepter, with a French golden lily as its pommel, and in His left hand the Vulgate (Holy Scripture).
Now the two smaller spheres of light open, and two angels emerge from this light in radiant white, simple robes. They take the royal mantle of the King of Mercy—who is floating and kneeling in heaven—into their hands and spread it over us like a tent, and over all those who are thinking of Him and praying to Him from afar.
Now they lay this tent of God—the royal mantle—before the Lord. They continue to kneel in the air before Him and bow in reverence. Then both holy angels go to the side of the King of Mercy. The King of Mercy lowers His golden scepter toward us, draws closer to us, and hovers in the air in the heavens above the children.
Suddenly, a shower of white lilies falls toward us from the golden scepter of the King of Mercy. More than 25 worshippers testify to having perceived the scent of the lilies very strongly. There are no lilies at the fountain outside or in the House Jerusalem. I thank the heavenly King for this grace. He looks at all of us and says:
"In the name of the Father and the Son—that is Me—and the Holy Spirit. Amen. Beloved, I am the living Word, and I have fulfilled it! Whoever accepts Me and follows Me need not wait years for debt forgiveness. You no longer need to wait for a Jubilee Year, as previous generations did! For I have redeemed you through My Precious Blood on the cross!
Accept this redemption! If you accept Me and invite Me into your hearts to dwell there, then I live in your hearts! Your faith in Me justifies you! You will not be judged if you live in Me, in My Holy Sacraments, in which I live! Through My wounds on the cross, through My Precious Blood, you are healed, because you can be sanctified in Me! Whoever lives in Me is righteous! Therefore, be reconciled with Me; do not wait!"
Now the Vulgate opens in His left hand, and I see a passage from the Gospel of Matthew: Mt 18:21–22:
21 Then Peter came to Him and asked, "Lord, how often must I forgive my brother if he sins against me? Up to seven times?" 22 Jesus said to him, "I do not tell you: ‘Up to seven times,’ but ‘up to seventy times seven.’ (Personal note: This number represents infinite, boundless forgiveness).
The King of Mercy draws nearer and says:
"Forgiveness is the highest form of love. Do not ask how many times you should forgive. Do not keep track of it. I do not keep track of it either, but I love and forgive you!"
The King of Mercy looks especially at the children and blesses them with His golden scepter:
"In the name of the Father and the Son—that is Me—and the Holy Spirit. Amen."
The King of Mercy looks lovingly at the children and says:
"Let the children be an example to you, for they love Me with a simple heart, open their hearts to Me, and love Me with all their hearts! As a child, I came to you—remember that! I love the children! For their sake, I made it rain lilies!"
A brief personal conversation follows.
I say: “Thank you, Lord; these blossoms smelled so sweet, and You told me to place them on the basket with the prayer intentions.” Then the King of Mercy speaks:
"The lily is the flower of purity and forgiveness, and it is the royal flower!"
Then He raises His scepter to His heart. I see His heart open on His robe, with a flame and a cross, and the letters IHS above it. His scepter fills with the blood of His heart—with His Precious Blood. His scepter becomes the aspergillum of His Precious Blood, and the heavenly King sprinkles us and all those who think of Him and pray to Him from afar—those who are dear to Him:
"In the name of the Father and the Son—that is Me—and the Holy Spirit. Amen. Remember that I love you infinitely, and I do not want you to be judged. I want to be with you, and I tell you once again: Whatever you have done, however you have lived—it no longer matters!
Be reconciled with Me, and you will be in My wounds, washed by My Precious Blood; in the Sacrament of Reconciliation with Me! The Tempter roams about and wants to see you lost, just as he himself is lost. Envy fills him because he sees My love for you, for all people. Remain faithful to Me and follow the teaching of the Church!
I commend to you the Catechism of the Catholic Church, the great love of My Heart, which springs from the wound in My Heart. I live within her, and I love My Church with all My heart! I will purify and renew her! I wish to renew you through the Holy Spirit, who is your Comforter in daily life, and I wish to plant My love in your hearts.
Read in the Catechism about sin and mercy—My mercy! Sin separates you from Me, yet how I rejoice over every soul that finds its way to Me, and the rejoicing in Heaven over a single soul that repents is a great celebration! Remember that you are already saved because I died for you on the Cross and shed My Blood! It is up to you, however, to accept this or to reject it!"
The King of Mercy asks us to pray the following prayer, and we pray:
O My Jesus, forgive us our sins; save us from the fires of hell. Lead all souls to Heaven, especially those who are most in need of Your mercy.
King of Mercy, grant us the grace of holiness and healing. Pour the grace of peace into all hearts. Amen. The King of Mercy speaks to us:
"It is you who live on this earth! Cowardice and failure to do good are also sins. Profess your faith in Me and carry My Word to your neighbor with love, humility, and gentleness. Have no fear! I will guide you through this time, in which the Tempter reveals himself, yet My grace is immeasurable and greater than all the sins of mankind. Become fields of lilies, and I will be your Gardener!"
I thank the King of Mercy from the bottom of my heart, and He says:
Pray earnestly for peace! You know that your governments have other plans; yet I have My plan for you! Remember that there are no human saviors! I place My right foot upon Germany, and My blessing hand will be felt by tormented America and tormented France. My very lifeblood flows into the Middle East and Ukraine! Thus I bless you and remain with you: In the name of the Father and the Son—that is Me—and the Holy Spirit. Amen."
I say: “O Jesus, how beautiful You are to behold, along with Your appearance with the Holy Angels, and You have given us the shower of lilies and the fragrance of lilies. I thank You for this grace.”
The King of Mercy and the two Holy Angels return to the light. The heavenly King bids farewell with a "Farewell!" and they all vanish.
This message is being made public without intending to preempt the judgment of the Roman Catholic Church.
Copyright. ©
Personal note:
In the Old Testament, the Jubilee Year was a year of remission prescribed in the Torah and observed every 50 years. The basis for this can be found in the Book of Leviticus, chapter 25.
The Jubilee Year involves the restoration of ancestral lands, the remission of all debts, the liberation of debt slaves, and the letting of the land lie fallow. In fact, in the Gospel of Luke, Chapter 4, verses 16–21, we find Jesus’ first public interpretation of Scripture from the scroll of the prophet Isaiah in the synagogue at Nazareth:
“The Spirit of the Lord is upon Me, because the Lord has anointed Me. He has sent Me to bring good news to the poor; to proclaim release to the captives and recovery of sight to the blind; to set the oppressed free; and to proclaim the year of the Lord’s favor.” After reading these words of Scripture, Jesus spoke a decisive sentence:
“Today this Scripture has been fulfilled.” He is, therefore, the living Jubilee Year himself. It is worth noting that a Jewish boy is considered to have reached religious maturity upon turning 13, and it is a Jewish tradition for him to deliver an independent speech on the current weekly Torah portion at his “Bar Mitzvah.”
In the Gospel of John, chapter 3, verse 18, we find the following words: “Whoever believes in Him will not be condemned; …”
The shower of lilies signifies an outpouring of purifying grace and divine protection from Jesus upon those who pray. It serves as a comfort and a tangible sign of Heaven’s favor toward those who pray.
The spreading of Jesus’ royal mantle over people—the mantle of His Precious Blood—like a protective tent, reveals to us Jesus’ royal dignity and divine protection, His divine nearness.
Here we can recognize the biblical promise that “God dwells with people” (cf. John 1:14 and Revelation 21:3). It shows us that God is flexible and accompanies us through all changes. He shares a very close communion with us.
God grants us His presence even in our fragility. The reign of the King of Mercy is not based on coercion; rather, Jesus reigns with love, freedom, and security. The outstretched mantle—the tent of God—is a protected space for all of us, filled with love, comfort, forgiveness, and protection from hardship and worldly influences.
We find a similar image in the Madonna of the Protective Mantle. What is new is that there are people who testify that, at that very moment, they were able to touch and feel the outstretched royal mantle. A song previously offered by the Holy Angels once again draws our attention to “seventy times seven”—forgiveness without limit.
Through Jesus’ wounds on the cross, we are healed (cf. Isaiah 53:5 and 1 Peter 2:24): healing through Jesus’ death on the cross, the reconciliation between God and humankind; liberation from guilt through the sacrament of Reconciliation, Holy Confession; and the hope for physical healing, if it is in accordance with God’s will.
Faith in Jesus justifies us (e.g., Romans 3:21–24, Galatians 2:16, and Romans 5:1). This means that we are in a living relationship with God through Jesus and decisively accept the gift of His redemption. This is a gift of grace, and we cannot earn it through good deeds without a relationship with God. People accept Jesus by faith.
Satan’s envy of human beings because God loves them (divine sonship): See the Book of Wisdom 2:23–24.
With a single gesture, the King of Mercy showed us the transience of evil and the triumph of God’s love over sin. We do not know when this will happen. Yet this time is drawing near, even in this time of tribulation, which will demand much of us. The King of Mercy set His right foot upon Germany. This symbolizes divine rule and possession. Let us remember: The crushing of the serpent also takes place through the foot of the Mother of God. Let us not forget that the Lord already triumphed on the cross. Let us be certain that the spirit of the age will come to an end, and let us find the courage to live as Catholics.
Source: ➥ maria-die-makellose.ch